Blinded by White Privilege

“We need an advisory committee to advise the steering committee on how to involve the communities that are not here.”

 “We just need to empower…”

 “We could provide mentors or buddies for people so they don’t feel uncomfortable coming into the room.”

 “Maybe we need someone to come and help us get comfortable with having the conversations.”

All seemingly innocuous comments that are meant to be helpful in addressing a lack of diversity in a room full of forty or so almost all white, highly educated, corporate like people for a conversation about the next steps of a voluntary organization whose mission is dedicated to creating an inclusive society.  Innocuous because, as white people, we do not even know what we are saying.  We are saying, “How do we make it possible or more comfortable for others – the other – to come into our world?”  (And it was a diversity discussion that also included seniors, disabled and very young people as well as people of colour.)

There is no consideration or thought that maybe others don’t want to come into our world or that there are other worlds and world views that exist that maybe we should be more curious about. That we should meet at some point other than in our own world view.  That the invitation to “come and join us and we’ll figure out ways to make it easier for you” might not be all that inviting.

It is the difference between being in your own home and being a cautious guest in the home of another.  Sometimes as guests, we are on our best behaviour. We try to fit into the context of the environment we are in but maybe we never fully relax, never really feel invited to show up fully.  It might even look like we are fitting in but when we go back to our own home, our own environment, we are finally able to relax, knowing someone is not going to judge us or patronize us because of assumptions they are carrying they cannot even see – even when it might be right in front of them in full living colour.  Cannot see because white privilege is blinding.  It blinds us to the things we take for granted without knowing we take them for granted.  In 1988, Peggy Wellesley wrote a thoughtful and eye opening piece on White Privilege: Unpacking the Invisible Knapsack.  Twenty-five years later what she writes is just as relevant and real as it was then.

I never have to wonder if I will be followed by store staff or security guards when I go shopping.  I never have to worry about being arrested at night while locking up my place of employment (and certainly not more than once), keys in hand, police parked in the parking lot. I will never be mistaken for the janitor as I move furniture prior to an Art of Hosting training to get the room ready.  But these things have all happened to friends of mine whose skin is not white.

And it is simple but powerful things that often get overlooked, partly because we are not even aware and partly because we don’t understand how important these things are.  Language is one of those things.  I am paying attention to the language and invitation in a way I never did before and it is taking me on a deep journey.  The opening sentences of this post are a beautiful example of how I am listening with new ears and hearing through the lenses of some of my friends who keep challenging, in loving, gentle but fierce ways, my world view.

Carolann and new friends

Ursula Hillbrand, Dave Ellis, Renee Hayne, Carolann Wright-Parks and Barbara (Bob-e) Epps-Simpson – a few of these people (Dave, Carolann and Bob-e in particular) have been instrumental in helping me expand my world view.

Pictures are another thing.  When I asked my good friend Carolann Wright-Parks, with whom I have had the privilege of co-hosting with in service of the African Nova Scotian Faciltiators Guild, if she knew of any African New Brunswickers who might be interested in attending the Art of Hosting training there this past November, she said to me, “Kathy, I looked at that invitation but I didn’t see myself there.”  She wasn’t meaning herself – she was meaning there were no people of colour in the pictures.  The pictures were from the previous AoH training in New Brunswick.  There were no people of colour at that training.

World Cafe with Diversity

Now I have pictures I use of my friends that illuminate the greater diversity that is showing up.

Not too long ago, in my own naivety, I would have shaken my head, wondering why it mattered.  Wondering why we were not attracting people of colour into our trainings.  Wondering why, even though we keep trying to invite it, we cannot achieve greater diversity.  But now I know why it matters.  It matters because I don’t see it when I look at pictures. Blinded by the white, I do not even realize I identify with the people in the pictures.  I am already there.  Many of my friends haven’t been able to identify with the people in the pictures in the same way.  I am much more aware now of the pictures I use in invitations.

In Minnesota, there are a few good friends in an exploratory conversation – Dave Ellis, Barbara (Bob-e) Simpson-Epps, LeMoine LaPointe, Nancy Bordeaux, Jerry Nagel and myself about what it takes to generate transformative conversations on power, privilege, race and racism – because the ones we’ve been in aren’t yet creating the kind of shift we believe could be possible.  The language of social justice, restorative justice and racial justice has only taken us so far.  What is the language that is needed to take us – all of us – to a different conversation, to a different reflection, to a different perspective, where equality is based on diversity, not on sameness?  What is the language that is a door opener and invitation to shifting the shape of the conversation as we’ve known it?  We don’t know it yet.  We don’t presume to know it.  We know it is needed and we feel now is a time of greater receptivity.  We are excited and hopeful to be in the exploration.  Just like we are in the exploration of Growing Hosting Artistry at the end of January 2014 in Minnesota where we will explore world view, creating safe containers, working with shadow and a few other themes that seem central to growing our depth and capacity as hosts.

Now when I am in a meeting like the one I described above, I find myself stirred up and agitated, sometimes even outraged whereas I know a couple of years ago I would not have seen it.  I would only have seen how progressive the people and the thinking are – which is also true.  And that makes me curious. More and more I am aware of bringing expanded listening and awareness and a willingness to speak up from gained experience and exposure to questions and friends who will not let me rest in naivety or white blindness. And I am grateful to my friends for their boldness, courage and willingness to be in the openness of challenging our limiting beliefs so we can host ourselves into what will hopefully be the transformative space, individually and collectively, that will show us the way into the transformative conversations we are yearning for.

Power and the Four Fold Practice

 ~co-written by Jerry Nagel, President of Meadowlark Institute and Kathy Jourdain, Founder of Shape Shift Strategies Inc.~

“Power is the strength and the ability to see yourself through your own eyes and not through the eyes of another.  It is being able to place a circle of power at your feet and not take power from someone else’s circle.”Lynne V. Andrews, Flight of the Seventh Moon

One of the underpinnings of the Art of Hosting Conversations That Matter is the Four Fold Practice. This is a set of practices that invite us to host self, others, processes or groups and to be in co-creation or community of practice with others. Serendipitously coming across the above quote in a little offering about the energy of the magician, generated a whole new level of reflection about power and the first two practices for us.

four-fold-practice

The first practice for the Four Fold Practice is to host yourself, to be present or have presence.  When you focus on and grow this practice you know your center and ground and the strategies, personal practices or disciplines that enable you to access this place within yourself.  You can then stay present more often in more and more challenging situations and you can find your way back to presence more quickly should you find yourself off balance for any reason – as we all do from time to time in the flow of life.  In essence, you become more powerful in presence because, like the above quote says, “power is the strength and the ability to see yourself through your own eyes and not through the eyes of another.” Your understanding of who you are is internally rather than externally validated.  For us, what this affirms is the benefit of having a regular practice of self-reflection, not as a process for self-criticism, but out of knowing self or seeing self.  This is a life practice.

The second practice in the Four Fold Practice is to participate by hosting another and allowing yourself to be hosted.  It is a reciprocal relationship when you are tuned in enough to feel the balance between listening and speaking for each of you, which does not necessarily mean equal time.  Sometimes you listen more, sometimes you speak more. Sometimes you need to host someone else and sometimes you need to be hosted. “It is being able to place a circle of power at your feet and not take the power from someone else’s circle.”  If you show up powerfully present you have no need to try to take away someone else’s power nor do you feel threatened by them because your sense of self comes from self rather than from needing anything from another.

“Knowing others is intelligence, knowing yourself is true wisdom. Mastering others is strength, mastering yourself is true power.” Tao Te Ching

This does not mean you cannot be in a space of shared power.  When you are truly powerful, you are also able to fuel the other person’s circle of power without lessoning your own, inviting and allowing them to step more into their own humanity and to bring it fully into the space between you and shared by you. Through this you build the relational field.  This is particularly important when you are part of teams, building the relational field to host groups and processes from a place of individual and collective presence and attention to what is present in the moment. It lends itself to the conditions for co-creation in a team or in a community of practice. It opens up the possibility to move into the generative space at the bottom of the U (from Theory U).  And this is where we often say magic happens – the magic in the middle.

“Magic makes it possible to use the limitless power of spirit to reshape the world in accordance with the fondest desires of the soul.” Donald Tyson, New Millennium Magic

This is part of the exploration we will be in at the end of January 2014 as we co-host with others Growing Hosting Artistry, to be offered in Minnesota. A sneak peek, since the invitation is not quite ready, is that we will explore world view as a lens to deeper work, what it takes from us as hosts to create containers for powerful work, become curious about new narratives that want to live in the world now, how to skillfully deal with shadow and projection, the impact of the relational field including among members of the team on our hosting artistry and how to design for the work at hand.  Hosting artistry begins with knowing self and our power and being in the place of centeredness with individual and shared power.

Jerry-me-others outside for opening ritual

Jerry Nagel and Kathy Jourdain – co-authors, co-hosts, friends and colleagues

Hosting Shadow

According to Jungian psychology, shadow is a part of the unconscious mind – and I would expand that to say it is part of the unconsciousness in a group’s field (team,organization, network, community).  Shadow consists of repressed weaknesses, shortcomings, and instincts.  Everyone carries shadow to one degree or another.  It is part of who we are as human beings and it is part of what we collectively bring as we are in relationship with each other. It is often the underbelly of the things we love about ourselves, others, the work we do, the organizations we work in and the communities we support.  We don’t want to talk about it because we want to focus on the light and the things we love.  We want to pretend it isn’t there and in so doing we actually give it energy and life of its own.

Jung wrote, “the less shadow is embodied in an individual’s conscious life, the blacker and denser it is.”  And the less we embody it and acknowledge it in our groups, the more it impacts.

Jung also said, “shadow is instinctive and irrational and thus is prone to projection onto others.”  We don’t so easily see it in ourselves but we do see it in others and in our group dynamics.  Because we instinctively project it out and onto others, it becomes difficult to speak about or to own and it seems simply easier to try to ignore it, pretend it doesn’t exist, believe we are better than it.  The more we try to ignore it, the greater the likelihood it will take root in us and in our group dynamics, ironically doing exactly what we have been trying to avoid: slowing down work, getting in the way of successful results, harming interpersonal relationships, feeding judgment and frustration and just generally wearing us down til we decide anywhere else is a better place to be than here.  We become dismayed and discouraged when we leave and shadow follows us to the next group or situation we find ourselves in.  Or when someone else, whom we are sure is responsible for the shadow,  leaves but shadow doesn’t leave with them.

What if we just knew that shadow exists and acknowledged it, making it normal for people to name, explore and be curious about?  And, what if, in our curiosity, we could throw ourselves open to what can be learned from shadow as it shows up and, in the process, disempower shadow’s potential to derail us, our work and our relationships?  What would it take to open up to this exploration?

These are beautiful questions for many of us who host and co-host facilitation, consulting, change or training processes.  In the Art of Hosting field, one of the mental models we use is the four fold practice.  The first of these is to be present or to host oneself.  When we do this well, we grow our capacity to host others and to host group processes where difficult conversations often show up or want to show up.  We shift the shape of our experience and the experiences of others.

Asking questions like: “Where am I willing to go? or not willing to go?” and “What are my parameters that may or may not get in the way of this group?” can be important to opening up a pathway to clearing some of our own shadow as we hold space for group process.  It is difficult to take a group where the host and/or hosting team is not willing or able to go.

When hosting teams try to hold back a conversation because of their own fear of going there one of two things often happens.  Either the group conforms to the will of the hosts and shadow builds in the conformity or we have mutiny over the host team if the group doesn’t conform.  Both of these situations create potentially explosive interpersonal dynamics in a group.  Often we feel we don’t have time to diverge to the conversations that are wanting to happen because we believe they just get in the way of reaching our goals or outcomes or just plain actions.

Sometimes we just need to clear the agenda to enter into the unspoken conversation and to do that we need to do to be present with it, create the opportunity for things to be spoken, experiences to be validated and clearing to take place.  What if, instead of fearing shadow, we  normalized it?  The real breakthroughs in our work and relationships come from the tough conversations.  Being able to navigate our way through these conversations is what makes a  group tight – the group learns to trust itself when it comes through the fire.

Jung believed that “in spite of its function as a reservoir for human darkness—or perhaps because of this,the shadow is the seat of creativity.”

There is a rich reservoir of learning for hosts and host teams on the topic and experience of shadow and how to shine the light of our individual and collective humanity on it in a way that illuminates strength, compassion, creativity and potential for all, creating a depth of connection much more likely to move mountains and shift the shape of the world we live and work in.

(My thanks to my good friends and Art of Hosting colleagues: Christina Baldwin [co-author of The Circle Way with Ann Linnea], Martin Siesta and Nancy Eagan for stimulating conversations on the topic of shadow that have inspired this writing.)