“We need an advisory committee to advise the steering committee on how to involve the communities that are not here.”
“We just need to empower…”
“We could provide mentors or buddies for people so they don’t feel uncomfortable coming into the room.”
“Maybe we need someone to come and help us get comfortable with having the conversations.”
All seemingly innocuous comments that are meant to be helpful in addressing a lack of diversity in a room full of forty or so almost all white, highly educated, corporate like people for a conversation about the next steps of a voluntary organization whose mission is dedicated to creating an inclusive society. Innocuous because, as white people, we do not even know what we are saying. We are saying, “How do we make it possible or more comfortable for others – the other – to come into our world?” (And it was a diversity discussion that also included seniors, disabled and very young people as well as people of colour.)
There is no consideration or thought that maybe others don’t want to come into our world or that there are other worlds and world views that exist that maybe we should be more curious about. That we should meet at some point other than in our own world view. That the invitation to “come and join us and we’ll figure out ways to make it easier for you” might not be all that inviting.
It is the difference between being in your own home and being a cautious guest in the home of another. Sometimes as guests, we are on our best behaviour. We try to fit into the context of the environment we are in but maybe we never fully relax, never really feel invited to show up fully. It might even look like we are fitting in but when we go back to our own home, our own environment, we are finally able to relax, knowing someone is not going to judge us or patronize us because of assumptions they are carrying they cannot even see – even when it might be right in front of them in full living colour. Cannot see because white privilege is blinding. It blinds us to the things we take for granted without knowing we take them for granted. In 1988, Peggy Wellesley wrote a thoughtful and eye opening piece on White Privilege: Unpacking the Invisible Knapsack. Twenty-five years later what she writes is just as relevant and real as it was then.
I never have to wonder if I will be followed by store staff or security guards when I go shopping. I never have to worry about being arrested at night while locking up my place of employment (and certainly not more than once), keys in hand, police parked in the parking lot. I will never be mistaken for the janitor as I move furniture prior to an Art of Hosting training to get the room ready. But these things have all happened to friends of mine whose skin is not white.
And it is simple but powerful things that often get overlooked, partly because we are not even aware and partly because we don’t understand how important these things are. Language is one of those things. I am paying attention to the language and invitation in a way I never did before and it is taking me on a deep journey. The opening sentences of this post are a beautiful example of how I am listening with new ears and hearing through the lenses of some of my friends who keep challenging, in loving, gentle but fierce ways, my world view.
Pictures are another thing. When I asked my good friend Carolann Wright-Parks, with whom I have had the privilege of co-hosting with in service of the African Nova Scotian Faciltiators Guild, if she knew of any African New Brunswickers who might be interested in attending the Art of Hosting training there this past November, she said to me, “Kathy, I looked at that invitation but I didn’t see myself there.” She wasn’t meaning herself – she was meaning there were no people of colour in the pictures. The pictures were from the previous AoH training in New Brunswick. There were no people of colour at that training.
Not too long ago, in my own naivety, I would have shaken my head, wondering why it mattered. Wondering why we were not attracting people of colour into our trainings. Wondering why, even though we keep trying to invite it, we cannot achieve greater diversity. But now I know why it matters. It matters because I don’t see it when I look at pictures. Blinded by the white, I do not even realize I identify with the people in the pictures. I am already there. Many of my friends haven’t been able to identify with the people in the pictures in the same way. I am much more aware now of the pictures I use in invitations.
In Minnesota, there are a few good friends in an exploratory conversation – Dave Ellis, Barbara (Bob-e) Simpson-Epps, LeMoine LaPointe, Nancy Bordeaux, Jerry Nagel and myself about what it takes to generate transformative conversations on power, privilege, race and racism – because the ones we’ve been in aren’t yet creating the kind of shift we believe could be possible. The language of social justice, restorative justice and racial justice has only taken us so far. What is the language that is needed to take us – all of us – to a different conversation, to a different reflection, to a different perspective, where equality is based on diversity, not on sameness? What is the language that is a door opener and invitation to shifting the shape of the conversation as we’ve known it? We don’t know it yet. We don’t presume to know it. We know it is needed and we feel now is a time of greater receptivity. We are excited and hopeful to be in the exploration. Just like we are in the exploration of Growing Hosting Artistry at the end of January 2014 in Minnesota where we will explore world view, creating safe containers, working with shadow and a few other themes that seem central to growing our depth and capacity as hosts.
Now when I am in a meeting like the one I described above, I find myself stirred up and agitated, sometimes even outraged whereas I know a couple of years ago I would not have seen it. I would only have seen how progressive the people and the thinking are – which is also true. And that makes me curious. More and more I am aware of bringing expanded listening and awareness and a willingness to speak up from gained experience and exposure to questions and friends who will not let me rest in naivety or white blindness. And I am grateful to my friends for their boldness, courage and willingness to be in the openness of challenging our limiting beliefs so we can host ourselves into what will hopefully be the transformative space, individually and collectively, that will show us the way into the transformative conversations we are yearning for.